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Lord's Prayer as identity check
2:42
The officer asks the two men to recite the 주기도문 (jugidomun), the Lord's Prayer, to verify their Catholic credentials on the spot. It's a classic bluff-caller: any Korean Catholic child learns it by heart, so fumbling it is a dead giveaway.
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'섬집 아기' (Island Cottage Baby)
9:28
The possessed woman whistles '섬집 아기,' one of Korea's most beloved lullabies — a gentle song about a mother who goes clam-digging while her baby sleeps. The show uses it as an eerie signature: something innocent twisted into a signal of violence, which makes it far more unsettling for Korean viewers who grew up with the tune.
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Workplace bullying (왕따 / 직장 내 따돌림)
15:24
왕따 (wang-tta) literally means 'complete outcast' and is a well-known Korean term for systematic social exclusion. The drama distinguishes 직장 내 따돌림 (workplace ostracism) from school bullying, reflecting a real social concern in Korea where hierarchical office culture can make victims feel too ashamed to report abuse to anyone.
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Suicide by wrist-cutting following workplace harassment
24:36
Self-harm
The spirit reveals that Jong-ryeol died by cutting his wrists after sustained workplace abuse, calling Yun-hee first to say he was sorry. This mirrors a documented pattern in Korean society where 직장 내 괴롭힘 (workplace harassment) has driven victims to suicide — a crisis serious enough that a specific anti-harassment law was passed in 2019.
This note discusses suicide or
self-injury. If you need someone to talk to: in Korea call 109,
in the US call or text 988, or
find a helpline in your country.
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Catholic exorcism formula
29:16
화평 recites a binding prayer in the name of 주 예수 그리스도 (Lord Jesus Christ) and the Holy Spirit. Catholic exorcism rites in Korea follow the Roman Rite adapted by the Korean Bishops' Conference; a designated 구마 사제 (exorcist priest) is required by canon law, which is why 윤's unsanctioned activities cause institutional trouble later.
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Prayer to Saint Michael the Archangel
35:40
윤 prays to 성미카엘 대천사 (Saint Michael the Archangel), a standard text used in Catholic exorcism. Korean Catholics know it as the 성 미카엘 기도문; it was historically recited after every Low Mass until the 1960s and is still closely associated with spiritual warfare in Catholic tradition worldwide.
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Exorcist priest (구마 사제) and Church authority
50:29
윤 is formally stripped of his 구마 사제직 (exorcist priesthood role) by the bishop after conducting a session without a witness or doctor present. In the Korean Catholic Church, exorcism requires advance written permission from the diocesan bishop and strict procedural safeguards — breaking these rules is a serious canonical offence.
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가자미구이와 곰칫국 (grilled flatfish and gom-chi soup)
53:47
육광 dreams aloud about 가자미구이 (grilled flounder) and 곰칫국 (a rich, milky broth made from 곰치, a deep-sea eel-like fish popular on Korea's east coast), paired with 소주 at a seaside spot. This is classic comfort-food fantasy for a Korean man stressed to his limit — cheap, intensely local, and associated with east-coast fishing towns.
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Shamanistic death song (진혼가 / 무가)
56:42
육광 sings a mournful chant to summon the spirit of the dead priest — lines about a grave in the wilderness and tears soaking a collar. This style of sung invocation is part of Korean shamanic ritual (무속, musok), where a 무당 (mudang, shaman) or someone with 신기 (spiritual ability) calls out to lingering souls. The lyrics draw on traditional 판소리-influenced mourning verse.
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Cold case and statute of limitations (공소시효)
62:16
길영's mother worked this missing-girl case 20 years ago; the dialogue later notes the 공소시효 (gongso siyo), or statute of limitations, has expired. Korea controversially abolished the statute of limitations for murder only in 2015, so crimes from 20 years ago can fall into a legal grey zone that makes prosecution nearly impossible even when a perpetrator is identified.
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'나눔의 손' — charitable front organisation
64:54
'나눔의 손' means 'Hands of Sharing.' The name mimics real Korean faith-based charity networks, which are highly visible in politics and welfare work. The drama slowly reveals it as a sinister front, playing on public awareness that religious charities sometimes have opaque financial and political ties to powerful figures.